This is an invitation to a weekend of doing just that: gazing into this mystery; appreciating who He is in us and who we are in Him. And all of this in the most stunning environment!
Have a look at: http://www.theoasts.co.uk/

All guests have access to the heated indoor swimming pool, sauna and tennis court.

When: 2-4 April 2010

Costs include all meals, two nights accommodation and a welcome pack:

Adult:    £70

Child (12 – 18) yrs: £50

Child (4 –11) yrs:    £30

Child (1 – 3) yrs:    £7.50

Weekend Day Visitor:    £20

Hope to see you all soon -  Andre & Mary-Anne

Limited space available (30) so please make your booking ASAP.

cforms contact form by delicious:days

Could you please make a deposit of £30 per person (£10 per child) upon booking – you can use the paypal donation button to do that. (you are welcome to pay the full amount as well)

What we hear
The Word John speaks about is not the latest fashionable ‘revelation’, but rather that which was from the beginning. In Christ, God’s original thought was preserved since the beginning. The destiny of this Word was always to become flesh. This Word cannot be contained in books … not even sacred books. Paul said it this way: We, of course, have plenty of wisdom to pass on to you once you get your feet on firm spiritual ground, but it’s not popular wisdom, the fashionable wisdom of high-priced experts that will be out-of-date in a year or so. God’s wisdom is something mysterious that goes deep into the interior of his purposes. You don’t find it lying around on the surface. It’s not the latest message, but more like the oldest—what God determined as the way to bring out his best in us, long before we ever arrived on the scene. (1 Cor 2:6-9 MSG)

Would you agree that the Word that was in the beginning, that was with God and that was God, was not a book but a person? The truths contained within the scriptures point towards The Truth, which is a person, not a book! In Jesus’ days there were many who highly revered the scriptures, yet completely missed its message. Jesus said to the religious scholars of His day: “You have your heads in your Bibles constantly because you think you’ll find eternal life there. But you miss the forest for the trees. These Scriptures are all about me! And here I am, standing right before you, and you aren’t willing to receive from me the life you say you want. (John 5:39,40 MSG) How often still do we hear messages, backed by many scriptural references, filled with formulas and principles yet oblivious to the person – Christ in you. He still desires to find expression, not only in a doctrine or a teaching, however eloquent they may be, but in a person – in you.
This Word is original not invented last week. This Word is eternal, not seasonal. Even before time as we know it, God made up His mind about us. “… He chose us in Christ before the foundation of the world …” (Eph 1:4) Before we did anything to impress or disappoint Him, He knew us, chose us and uniquely identified us in Christ. Christ came to show us what God originally saw in us, that cause Him to take such interest in us.

How we hear
Jesus said: Take care then how you hear, for to the one who has, more will be given, and from the one who has not, even what he thinks that he has will be taken away. (Luke 8:18) There is a way of hearing that will enrich you greatly and there is a way of hearing that will rob you.

Prior to this statement Jesus told the parable of the sower to illustrate some of the different ways of hearing. He likens the Word of God to seed … seed that is received (heard) in different ways and consequently produces different levels of fruitfulness. I want to liken the progression of hearing, seeing, gazing and touching that I mentioned above to this parable of the sower.

As the sower goes out to sow, some seed falls along the way on a path – it produces no fruit. For me this speaks of casual, careless ‘hearing’. The path is not ready for nor receptive to the seed. I would say that this is a person that never really heard the message.
Then there is the seed that falls among the rocks. There is a bit of good soil there and so the seed does sprout, but because there is no depth it withers quickly. Often, in the excitement of hearing this gospel, the first response is: what shall I do; how do I apply it? People want to move directly from first hearing this good news to trying to change everything around them. However, it is vital to hear in such a way that what you hear starts changing what you see. Otherwise the excitement might be short lived because as soon as you ‘see’ a contradiction the whole experience withers. This person is at the hearing stage, but has not heard enough to start seeing.

In each of these illustrations there is a progression in the intensity of ‘hearing’ and a consequent progression in the fruit it produces. The next example is a person who hears and having some depth, they allow the word to sink in, to change the way they see. Because of this, the seed sprouts and begins to bear fruit. Yet they allow other seed, other words to have an equal place in their lives. This Word is not yet the ultimate word in their lives, it has not captured their exclusive attention yet. Consequently, the seed is not as fruitful as it could be.

“As for that in the good soil, they are those who, hearing the word, hold it fast in an honest and good heart, and bear fruit with patience.” This is the person who hears and embraces what they hear. This is a way of hearing that captures the persons heart. Embrace this word until you find yourself inescapably embraced by it. The soil does not have to make the seed grow – the seed spouts and grows of its own accord. The soil simply needs to provide an environment for the seed to remain. Jesus once said: “If you abide in me and my words abide in you, you will bear much fruit”. ‘Abide’ does not take much effort. It speaks more of rest that activity.

What we have seen and gazed upon
As we heed this word, as we give our ears, our attention, we’ll begin to see. “which we have seen with our eyes; that which we have gazed upon”. John uses two variations of the word ‘see‘. The first is ‘horao’.
Strongs define it as: Properly to stare at, that is, by implication to discern clearly; by extension to attend to.
The second word is ‘theaomai’ and it is a more intensive form of the first word, meaning: A prolonged form of a primary verb; to look closely at, that is, by implication to perceive.
Again the progression is evident. Look until you see beyond the obvious. Look beyond the surface and allow the true meaning of this word to captivate your attention. Continue to gaze ans soon you’ll find this word becoming a tangible reality.

There is no method, technique or process that has a greater ability to transform our lives than simply gazing into this mystery, seeing in it the face of our birth, allowing our attention to be captivated by it. Let me be clear. when I speak of being transformed, I do not mean becoming something that you are not. This transformation is a restoration to the original.
And all of us, as with unveiled face, continued to behold as in a mirror the glory of the Lord, are constantly being transformed into His very own image in ever increasing splendor and from one degree of glory to another (2Cor3:18)
But friends, that’s exactly who we are: children of God. And that’s only the beginning. Who knows how we’ll end up! What we know is that when Christ is openly revealed, we’ll see him—and in seeing him, become like him. (1 John 3:2-3)

Can you see in these how ‘transformation’ is linked to ‘beholding’? Once we start seeing the truth of God’s opinion of us and excitement fills our hearts, the first response should simply be one of adoration – lets see more; let’s look more deeply, let us gaze upon Him. Such adoration will awaken the appropriate response.

Doers of the word, not just hearers
“But be doers of the word and not hearers only, deceiving yourselves. Because if anyone is a hearer of the word and not a doer, he is like a man looking at his own face in a mirror; for he looks at himself, goes away, and right away forgets what kind of man he was. But the one who looks intently into the perfect law of freedom and perseveres in it, and is not a forgetful hearer but a doer who acts—this person will be blessed in what he does.”

The word ‘doer’ is so much richer than many translations bring across. It’s the same word from which we get ‘poet’.
‘poietes’
a performer; specifically a “poet”: – doer, poet.

It speaks of inspired, passionate expression. When this word is declared as it should be, you’ll hear much more than ‘do’s and don’ts’, you’ll see the face your origin as in a mirror. The secret to accurate ‘doing’ of this word is in accurate ‘seeing’. It is the one who looks intently and continues to look, that finds inspired expression – expression birthed from what he sees.

With that in mind I enjoyed the following translation:

Look and continue to look,
the perfect, complete, and eternal freedom.
Listen; listen intensily;
listen in such a way that it bursts forth in inspired expression.
Allow what you hear to awaken the poet in you;
allow what you see to awaken the artist in you.
Then act; act in the full conviction of what you have seen and heard,
and you will will find delight and affirmation in your action.
James 1:25 (translated by Andre Rabe)

http://hearhim.net/

Download the podcast here: Behold and become.m4a

It is this insight into Christ which takes us beyond a mere historic appreciation of Him, into a present awareness of the One who lives; the One who represents my innocence at the right hand of God.

http://hearhim.net/wordpress/

What no eye has seen, no ear has heard and has not entered the mind of man … God revealed through His Spirit. God devised a way for us to see, what no eye has seen, to hear what no ear has heard, and to understand what no mind can conceive.

http://hearhim.net/wordpress/

Note: There is an email link embedded within this post, please visit this post to email it.

One of the first concepts I was taught in art was ‘perspective’. The connections between objects, the distances between them and the particular point of view all contribute to a unique perspective. I soon learnt that one point of view can hide the beauty in a scene, while another can reveal it. Nowhere is perspective more important than when we look at ourselves. Identity can be defined as an individual’s comprehension of him or herself as a separate entity.

In practical terms this means that people tend to see themselves within the context of certain cultures, races and social settings to mention but a few of the broader influences. Language and location can have a profound effect on people’s view of themselves. There are obviously more personal influences such as relationships with friends and family, not to mention the effect that personal experience has upon us. The list goes on and on – we find security in seeing ourselves in the context of something familiar.

It’s in the midst of this that Jesus reveals a dimension, a context called eternity, so broad and so different that it totally disorientates us. Every temporal reference we use to locate and identify ourselves is challenged by the revelation Christ brings. In fact He plainly says that unless we lose our lives – lose our sense of identity – we will never find our true identity. In Jesus we encounter a new context to our lives – a perspective in which the distance that we believed to be between us and God, is cancelled.

Eternity dwarfs both our greatest achievements and deepest disappointments to minuscule size. Yet despite the seeming meaninglessness of our lives when placed in this context it also reveals our true value, for there is a part of us which is not temporal. “He has made everything beautiful in its time. Also, he has put eternity into man’s heart, without which man cannot find out what God has done from the beginning to the end.” (Eccl 3:11 LIT) God has placed eternity in our hearts so that we can have access into realms beyond the here and now, beyond the temporal, beyond the material. Because we are eternal beings, questions regarding eternity stir within us. He is not offended when we ask about these great mysteries – He placed those questions in our hearts so that we would seek and find. These questions are in-built invitations from our eternal Origin to reach into the spirit realm and find Him there.

All the prophets bore witness and pointed towards an event; a person, in which the mystery – the fullness of God’s purpose – would be made known. It was not because of a lack of diligence that they only saw and spoke in fragments and glimpses, but because of the enormity of this revelation. There was only One who was worthy to open the seals; only One who would have the strength and wisdom to accurately reflect God’s original idea; only One who witnessed and was part of God’s original motivation to create. The prophets saw glimpses of the mind of God, but Jesus is the mind of God.

In no way does this belittle the prophets, but rather it emphasises the significance of Christ. The messages that came through the prophets had such rich variety, they were relevant in so many different generations and were communicated in such a diversity of ways, but they were all moving towards a climax – the crescendo of God’s conversation with man. The prophets spoke, wrote and sometimes used dramatic action to communicate their message – Jesus is the message. The prophets often spoke a word that was relevant for their generation, their time and situation – Jesus is the complete and eternal Word, always relevant, always fresh. The prophets bore witness to the reality and truth they saw – Jesus is that reality, is that truth. He is the very brilliance and light of God’s character and His aim is not simply to reveal truth to us, but to make us true. As we behold Him we are transformed into that same image!

The One who began it all, the Author of the ages, has not forsaken what He made. He is as surely the Lord of ‘destiny’ as He is the Lord of creation. The Creator is also the Redeemer. He has not retreated into being a distant observer, a purely transcendent God, but continues to be intimately involved, sustaining all existence, upholding the universe.

When John speaks about the Word that became flesh, He is saying that the very mind of God, the reason and very life of God was made visible, so that we no longer have to grope in the darkness, but know His thoughts towards us. He is the true or real light – the essence and reality of everything. If you want to know what God is like, look at what Jesus is like. Jesus said “I am the Way, the Truth, and the Life”. In this one statement He identifies Himself as the ultimate reality, the mind of God revealed.

God’s Word is Jesus Christ. There is only one Word and only one mediator between man and God, the man Christ Jesus. All He has to say to us, He said in Christ. All He has to give to us, He gave in Jesus Christ, for in Christ, He gave Himself in all His fullness. Not only did He become man, but in His free gift of grace, He makes us like Himself. Our entire relation with God, happens within this Word. This is the Word that planned our existence, this is the Word through whom we were created, this is the Word that is our mediation, this is the Word that reveals the secret of our identity and the purpose of our existence, and this Word is our only hope and destiny.
The Word Eternal

Long before the first line of scripture
was penned on papyrus scroll,
the Word, unwritten,
existed as the mind of God.

Before the books were gathered
collated as sacred text,
the Word, intangible; invisible,
was planning, was ordering
the ages that were to come.
This Word predates the Bible,
this Word predates creation,
this Word is alive and active
and speaking still today.

“Heaven is my throne room;
I rest my feet on earth.
So what kind of house
will you build me?” says God.

What kind of doctrine could enfold Him,
What kind of information could define Him,
What kind of book could contain Him?

Yet, despite His boundless nature,
within His infinite wisdom,
He devised a crafty plan, by which
His thoughts, His intents
would fit themselves into
the form of a humble seed:
The DNA of His own life,
encrypted within the written Word.

And so began the writing
of that which we now call:
the Bible – the Scriptures.
Within the limitations; imperfections
of human words and human authors
God placed His eternal perfect seed.

A seed is not a tree;
the Scriptures are not our God,
Yet a seed is the beginning, the start -
provided with fruitful soil,
encouraged by water and light,
a seed gives birth to a being
much greater than itself.

His plan foresaw the day
in which this seed would blossom
no longer encrypted; no longer disguised
but fully expressed in the person
of Jesus – the Christ – the Son
The One who was in the beginning
revealed within our midst
Immanuel – God with us -
the Word became flesh.

His desire is still the same:
for His Word to break free of the boundaries
of letters and text and theories
and yet again, became flesh,
and yet again find expression in a person:
you – the chosen – the offspring of God.

So as we approach the Scriptures,
do more than read what is written -
listen to what is spoken.
So once again we can encounter
the mind, the voice, the person
who spoke long before
pen or paper were born.
(by Andre Rabe)
This Great Salvation
Concerning this salvation, the prophets who prophesied about the grace that would come to you searched and carefully investigated. They inquired into what time or what circumstances the Spirit of Christ within them was indicating when He testified in advance to the messianic sufferings and the glories that would follow. It was revealed to them that they were not serving themselves but you concerning things that have now been announced to you through those who preached the gospel to you by the Holy Spirit sent from heaven. 1 Pet 1:10-12

When they inquired about the time to which all their writings pointed, the event that would be the fulfillment of God’s purpose and the release of His glory on earth, the Spirit of God within them pointed towards the sufferings of Christ. They realised that we ( those who came after the suffering of Christ ) would be the beneficiaries of this event. How many continue to search the scriptures, trying to find another prophesy that points to another time or event, and in the process neglect the greatest event – this great salvation.

The Jews divided time into two parts, namely: the present age, and the age to come. The ‘present age’ was subject to evil and the ‘age to come’ would be the perfect age in which God rules. In between these two ages they saw the ‘Day of the Lord’ which was, as it were the birth pangs of the new age. The writer of Hebrews is saying that the age of glimpses, fragments is gone and the age of completeness has come. The time of shadows and grasping in the dark has gone, the time of reality and truth has come. In Jesus “… the darkness is passing away, and the true light is already shining” and  “you will do well to heed this word as a light that shines in a dark place, until the day dawns and the morning star rises in your hearts.” (1John2:8, 2 Pet 1:19). Jesus is not just another messenger of ‘the present age’, but He is the Day of the Lord, giving birth to a whole new dispensation.

God anticipated a time and a person in which He would reveal Himself in such clarity and completeness, that for all eternity it would be known as the crescendo, the sum total of His conversation with man. Just as He spoke creation into existence, this declaration would once again be a word of such magnitude that it would give birth to a whole new creation. Just as He originally said: “let light shine out of darkness”, He would once again speak a word that would shine with the knowledge of the favour of God; a message that would radiate the character of God with such accuracy that it would dispel all darkness, destroy all ignorance of His love and leave man without excuse to remain distant. This event would mark the end of the old Adamic race, a race defined by the fall of man, and be the birth of a new humanity, a humanity which God reconciled to Himself, not holding their trespassed against them, a humanity defined by Christ – His final Word regarding man.

Identity revealed
In the face of Christ Jesus the eternal purpose of God, His original intent and thoughts towards man were made plain. This revelation destroys every false identity and unlocks the truth about us. The light that confronted Saul on the way to Damascus was both a destructive force and a life-giving encounter. The flaming fire of the presence of God eternally destroyed Saul, and simultaneously brought forth Paul – the true person that God had in mind since the beginning. As Paul continued to look into this light, he saw the face of Christ shining with the knowledge of the glory of God. As he looked deeply, he became aware of the real significance of Christ, a significance far beyond the miracles He performed, a significance far beyond the few years He spent on earth. He began to recognise, in the face of Christ, the true identity of mankind.

It is this insight into Christ which takes us beyond a mere historic appreciation of Him, into a present awareness of the One who lives; the One who represents my innocence at the right hand of God.

Jesus once asked: “Who do men say that I am?”. After His disciples gave Him all the current opinions and hearsay stories, He asked: “And you, who do you say that I am?”. There is an appointed time for you to move beyond popular opinion and come to your own conclusion. Can you hear Him asking you that question today: “Who do you say that I am?” Seeing Him for who He truly is, is not an intellectual exercise; it’s not simply reading about what He did or said. Even His disciples who were with Him did not come to an accurate conclusion about Him from observing Him in the natural. It was only when the Father revealed His own point of view to Peter, that Peter started to appreciate the real Christ. Jesus then immediately started speaking to Peter about his true identity – that He was a piece of a rock carved and originating in another rock. Reminds us of Is 51: “You who seek the LORD: Look to the rock from which you were hewn” In realising His true identity, you discover your own. “The only accurate way to understand ourselves is by what God is and by what he does for us, not by what we are and what we do for him.” (Rom 12:3 MSG).

But we all, with unveiled face, beholding as in a mirror the glory of the Lord, are being transformed into the same image from glory to glory. (2 Cor 3:18 NAS). Jesus Christ, the Word made flesh, is the reflection of God’s original thought about us, the means by which we were created, the mediator through whom we are justified and made blameless, the mirror in whom we see the truth that we were indeed created in His image and likeness.

Christ is the revelation of your true identity. “When Christ, who is our life, is revealed, then you also will be revealed with Him in glory.” (Col 3:4 NAS) The word ‘when’ in the Greek is in the present continuous tense. In other words ‘whenever’ is probably a better translation. The Mirror translation says it this way: “Every time Christ is revealed as our life, we are being co-revealed in the same glory (likeness and image of God) being united together with Him.”

More details of the book here: Secret of Contentment