What we hear
The Word John speaks about is not the latest fashionable ‘revelation’, but rather that which was from the beginning. In Christ, God’s original thought was preserved since the beginning. The destiny of this Word was always to become flesh. This Word cannot be contained in books … not even sacred books. Paul said it this way: We, of course, have plenty of wisdom to pass on to you once you get your feet on firm spiritual ground, but it’s not popular wisdom, the fashionable wisdom of high-priced experts that will be out-of-date in a year or so. God’s wisdom is something mysterious that goes deep into the interior of his purposes. You don’t find it lying around on the surface. It’s not the latest message, but more like the oldest—what God determined as the way to bring out his best in us, long before we ever arrived on the scene. (1 Cor 2:6-9 MSG)

Would you agree that the Word that was in the beginning, that was with God and that was God, was not a book but a person? The truths contained within the scriptures point towards The Truth, which is a person, not a book! In Jesus’ days there were many who highly revered the scriptures, yet completely missed its message. Jesus said to the religious scholars of His day: “You have your heads in your Bibles constantly because you think you’ll find eternal life there. But you miss the forest for the trees. These Scriptures are all about me! And here I am, standing right before you, and you aren’t willing to receive from me the life you say you want. (John 5:39,40 MSG) How often still do we hear messages, backed by many scriptural references, filled with formulas and principles yet oblivious to the person – Christ in you. He still desires to find expression, not only in a doctrine or a teaching, however eloquent they may be, but in a person – in you.
This Word is original not invented last week. This Word is eternal, not seasonal. Even before time as we know it, God made up His mind about us. “… He chose us in Christ before the foundation of the world …” (Eph 1:4) Before we did anything to impress or disappoint Him, He knew us, chose us and uniquely identified us in Christ. Christ came to show us what God originally saw in us, that cause Him to take such interest in us.

How we hear
Jesus said: Take care then how you hear, for to the one who has, more will be given, and from the one who has not, even what he thinks that he has will be taken away. (Luke 8:18) There is a way of hearing that will enrich you greatly and there is a way of hearing that will rob you.

Prior to this statement Jesus told the parable of the sower to illustrate some of the different ways of hearing. He likens the Word of God to seed … seed that is received (heard) in different ways and consequently produces different levels of fruitfulness. I want to liken the progression of hearing, seeing, gazing and touching that I mentioned above to this parable of the sower.

As the sower goes out to sow, some seed falls along the way on a path – it produces no fruit. For me this speaks of casual, careless ‘hearing’. The path is not ready for nor receptive to the seed. I would say that this is a person that never really heard the message.
Then there is the seed that falls among the rocks. There is a bit of good soil there and so the seed does sprout, but because there is no depth it withers quickly. Often, in the excitement of hearing this gospel, the first response is: what shall I do; how do I apply it? People want to move directly from first hearing this good news to trying to change everything around them. However, it is vital to hear in such a way that what you hear starts changing what you see. Otherwise the excitement might be short lived because as soon as you ‘see’ a contradiction the whole experience withers. This person is at the hearing stage, but has not heard enough to start seeing.

In each of these illustrations there is a progression in the intensity of ‘hearing’ and a consequent progression in the fruit it produces. The next example is a person who hears and having some depth, they allow the word to sink in, to change the way they see. Because of this, the seed sprouts and begins to bear fruit. Yet they allow other seed, other words to have an equal place in their lives. This Word is not yet the ultimate word in their lives, it has not captured their exclusive attention yet. Consequently, the seed is not as fruitful as it could be.

“As for that in the good soil, they are those who, hearing the word, hold it fast in an honest and good heart, and bear fruit with patience.” This is the person who hears and embraces what they hear. This is a way of hearing that captures the persons heart. Embrace this word until you find yourself inescapably embraced by it. The soil does not have to make the seed grow – the seed spouts and grows of its own accord. The soil simply needs to provide an environment for the seed to remain. Jesus once said: “If you abide in me and my words abide in you, you will bear much fruit”. ‘Abide’ does not take much effort. It speaks more of rest that activity.

What we have seen and gazed upon
As we heed this word, as we give our ears, our attention, we’ll begin to see. “which we have seen with our eyes; that which we have gazed upon”. John uses two variations of the word ‘see‘. The first is ‘horao’.
Strongs define it as: Properly to stare at, that is, by implication to discern clearly; by extension to attend to.
The second word is ‘theaomai’ and it is a more intensive form of the first word, meaning: A prolonged form of a primary verb; to look closely at, that is, by implication to perceive.
Again the progression is evident. Look until you see beyond the obvious. Look beyond the surface and allow the true meaning of this word to captivate your attention. Continue to gaze ans soon you’ll find this word becoming a tangible reality.

There is no method, technique or process that has a greater ability to transform our lives than simply gazing into this mystery, seeing in it the face of our birth, allowing our attention to be captivated by it. Let me be clear. when I speak of being transformed, I do not mean becoming something that you are not. This transformation is a restoration to the original.
And all of us, as with unveiled face, continued to behold as in a mirror the glory of the Lord, are constantly being transformed into His very own image in ever increasing splendor and from one degree of glory to another (2Cor3:18)
But friends, that’s exactly who we are: children of God. And that’s only the beginning. Who knows how we’ll end up! What we know is that when Christ is openly revealed, we’ll see him—and in seeing him, become like him. (1 John 3:2-3)

Can you see in these how ‘transformation’ is linked to ‘beholding’? Once we start seeing the truth of God’s opinion of us and excitement fills our hearts, the first response should simply be one of adoration – lets see more; let’s look more deeply, let us gaze upon Him. Such adoration will awaken the appropriate response.

Doers of the word, not just hearers
“But be doers of the word and not hearers only, deceiving yourselves. Because if anyone is a hearer of the word and not a doer, he is like a man looking at his own face in a mirror; for he looks at himself, goes away, and right away forgets what kind of man he was. But the one who looks intently into the perfect law of freedom and perseveres in it, and is not a forgetful hearer but a doer who acts—this person will be blessed in what he does.”

The word ‘doer’ is so much richer than many translations bring across. It’s the same word from which we get ‘poet’.
‘poietes’
a performer; specifically a “poet”: – doer, poet.

It speaks of inspired, passionate expression. When this word is declared as it should be, you’ll hear much more than ‘do’s and don’ts’, you’ll see the face your origin as in a mirror. The secret to accurate ‘doing’ of this word is in accurate ‘seeing’. It is the one who looks intently and continues to look, that finds inspired expression – expression birthed from what he sees.

With that in mind I enjoyed the following translation:

Look and continue to look,
the perfect, complete, and eternal freedom.
Listen; listen intensily;
listen in such a way that it bursts forth in inspired expression.
Allow what you hear to awaken the poet in you;
allow what you see to awaken the artist in you.
Then act; act in the full conviction of what you have seen and heard,
and you will will find delight and affirmation in your action.
James 1:25 (translated by Andre Rabe)

http://hearhim.net/

Download the podcast here: Behold and become.m4a

That awareness of Christ’s indwelling generated an inexhaustible energy within me to share Him with others also. I began sharing Christ with whomever and whatever stood still long enough to hear me. Naturally my classmates at school were the first to hear and see. From there it grew to neighbours and strangers. The witness I bore then and bear now is without any religious obligation; it is the fellowship that I enjoy with the Father that compels me to communicate. 1 John 1:3. I had absolutely no desire to simply change people’s opinions to agree with me, neither did I have any motivation to have them join my religious organization. NO! It was the reality of Christ in me that drove me to make others aware of the wealth that was within their reach also.

Many experiences can lose their thrill after a while, but the awareness of God’s indwelling only grows in its appeal and intensity.

What qualifies you to share Christ?
Speaking from the reality of an awareness of your union with Christ; the reality of a living relationship with Him, is irresistible and it is all the qualification you will ever need. Many of the disciples Jesus chose were illiterate! And the few who learned to write, did not bother putting anything on record until decades after His death and resurrection. The simple reason for this is that Christ in them was a reality of much greater importance to them than systematic theology.

Act 4:13 Now, when they saw the boldness of Peter and John and found out that they were uneducated and ordinary men, they were amazed and realized that they had been with Jesus.

Your qualification to share Christ has nothing to do with your education or social status – it has everything to do with your contact with Jesus.

Paul, the one apostle that could boast of his education and human qualifications had this to say about it:

Phi 3:7 The very credentials these people are waving around as something special, I’m tearing up and throwing out with the trash–along with everything else I used to take credit for. And why? Because of Christ.
Phi 3:8 Yes, all the things I once thought were so important are gone from my life. Compared to the high privilege of knowing Christ Jesus as my Master, firsthand, everything I once thought I had going for me is insignificant–dog dung. I’ve dumped it all in the trash so that I could embrace Christ

I can’t really improve on that – read it again. If you have studied much and know the scriptures better than most you should maybe read it one more time.

Our confident appeal.
You see, if our appeal was to the intellect of man, then by all means get as much education and degrees as possible. And don’t stop with theology – psychology, sociology and philosophy could be very handy as well.

Or maybe our appeal should be to man’s natural desires. Then by all means you should make your Sunday services as entertaining as possible; make your message as un-offensive as possible and hope that your good looks and professional appearance draw some people into attending another meeting.

But if we desire to communicate the gospel of Christ, our communication needs to extend far beyond these superficial, shallow levels and stir up the spirit of man.

2Co 3:5 not that we are sufficient of ourselves to think anything as of ourselves, but our sufficiency is of God;
2Co 3:6 who also has made us able ministers of the new covenant; not of the letter, but of the spirit; for the letter kills, but the Spirit makes alive.

Our aim is the spirit, not the head. The only person able to teach us this skill of hitting the target of the heart is God Himself.

2Co 4:2 but we have renounced the hidden things of shame, not walking in craftiness, nor handling the word of God deceitfully; but by the manifestation of the truth commending ourselves to every man’s conscience in the sight of God.

Nothing has greater authority and ability to awaken the conscience of man, than another man walking in the truth; enjoying the reality of fellowship with God. No institution can teach you that. No one else can be intimate with God on your behalf – there is only one person capable of bringing you into the awareness of your union with Christ … and that’s you, simply yielding to Christ in you and believing what He says concerning you and Him.

2Co 4:6 Seeing it is God, that said, Light shall shine out of darkness, who shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.
2Co 4:7 But we have this treasure in earthen vessels, that the exceeding greatness of the power may be of God, and not from ourselves;

If we look to any of our own characteristics as a basis for our qualification to share Christ, we miss the point. It is not the clay pot that makes the treasure inside valuable; it is the treasure inside that makes the clay pot valuable. This message carries within itself an authority that is undeniable. It’s when our appreciation of the treasure becomes dim that we try to decorate the pot. It’s when we take our focus off the message of ‘Christ in you’, that we become concerned with presenting the ‘pot’ – the container -  in a slick, appealing way. What a joy to discover that our confidence is not based on our own ability to communicate, but on God’s ability to reveal himself – it is the content of this gospel that carries the faith of God and sets the tone for the faith response of those who hear.

2 Pet1:5 (Mirror Translation) Now that the stage is set to display life’s excellence, imagine the extreme devotion and focus of a conductor of music; (epichoregeo, epi, preposition, + chorus, chorus or choir or orchestra, + ago, to lead as a shepherd leads his sheep) how he would diligently acquaint himself with every individual voice in the choir, as well as the contribution of every specific instrument, to follow the precise music represented in every note in order to give maximum credit to the original composition; this is exactly what it means to exhibit the divine character. Before a performance the first violinist will give the exact note for every instrument to be finely tuned to that note, in the same way the faith of God gives that exact pitch. You are the choir conductor of your own life; study the full content of faith; you will find virtue there, and within virtue faith-inspired knowledge will voice its contribution. (There is a level of understanding that can only be accessed by faith. Heb.11:3, “by faith we understand that the ages were framed by the Word of God…)

This mystery has been kept in the dark for a long time, but now it’s out in the open. God wanted everyone, not just Jews, to know this rich and glorious secret inside and out, regardless of their background, regardless of their religious standing. The mystery in a nutshell is just this: Christ is in you, so therefore you can look forward to sharing in God’s glory. It’s that simple. That is the substance of our Message. We preach Christ, warning people not to add to the Message. We teach in a spirit of profound common sense so that we can bring each person to maturity. To be mature is to be basic. Christ! No more, no less. (Col 1:26-29 MSG)

Christ is in you! What more do you need? There is nothing more! All that can be done is to appreciate more, the reality of Christ in you!

There is an event that took place in eternity of such importance and magnitude that it overflowed into our time! This mystery was hidden for ages and generations … but then it happened: Eternity arrived in time; the infinite filled the finite; the eternal filled the temporal, the unknowable God revealed Himself in a way we can all understand. God became man! His mind was made known; His character unveiled; His opinion of you made clear. Like an ocean emptied into a pond, it filled and changed all time – out of all proportion to the fall of man, is the redemption of man. The Lamb, who was slain from the foundation of the world, was born and walked amongst us.

It is this singular event that gives meaning to all other time. It is only within this one event that all other events can find purpose. This event is God’s reference within our time by which all other events are judged. Only within relationship to this event can the temporal, changing, time-bound events find eternal value. Although this single event was concentrated in one individual, Jesus, it included all men. And although it happened before you were born, it has a greater claim on you than your own personal past.

All the prophets bore witness and pointed towards an event; a person, in which the mystery – the fullness of God’s purpose – would be made known. It was not because of a lack of diligence that they only saw and spoke in fragments and glimpses, but because of the enormity of this revelation. There was only One who was worthy to open the seals; only One who would have the strength and wisdom to accurately reflect God’s original idea; only One who witnessed and was part of God’s original motivation to create. The prophets saw glimpses of the mind of God, but Jesus is the mind of God.

In no way does this belittle the prophets, but rather it emphasises the significance of Christ. The messages that came through the prophets had such rich variety, they were relevant in so many different generations and were communicated in such a diversity of ways, but they were all moving towards a climax – the crescendo of God’s conversation with man. The prophets spoke, wrote and sometimes used dramatic action to communicate their message – Jesus is the message. The prophets often spoke a word that was relevant for their generation, their time and situation – Jesus is the complete and eternal Word, always relevant, always fresh. The prophets bore witness to the reality and truth they saw – Jesus is that reality, is that truth. He is the very brilliance and light of God’s character and His aim is not simply to reveal truth to us, but to make us true. As we behold Him we are transformed into that same image!

The One who began it all, the Author of the ages, has not forsaken what He made. He is as surely the Lord of ‘destiny’ as He is the Lord of creation. The Creator is also the Redeemer. He has not retreated into being a distant observer, a purely transcendent God, but continues to be intimately involved, sustaining all existence, upholding the universe.

When John speaks about the Word that became flesh, He is saying that the very mind of God, the reason and very life of God was made visible, so that we no longer have to grope in the darkness, but know His thoughts towards us. He is the true or real light – the essence and reality of everything. If you want to know what God is like, look at what Jesus is like. Jesus said “I am the Way, the Truth, and the Life”. In this one statement He identifies Himself as the ultimate reality, the mind of God revealed.

God’s Word is Jesus Christ. There is only one Word and only one mediator between man and God, the man Christ Jesus. All He has to say to us, He said in Christ. All He has to give to us, He gave in Jesus Christ, for in Christ, He gave Himself in all His fullness. Not only did He become man, but in His free gift of grace, He makes us like Himself. Our entire relation with God, happens within this Word. This is the Word that planned our existence, this is the Word through whom we were created, this is the Word that is our mediation, this is the Word that reveals the secret of our identity and the purpose of our existence, and this Word is our only hope and destiny.
The Word Eternal

Long before the first line of scripture
was penned on papyrus scroll,
the Word, unwritten,
existed as the mind of God.

Before the books were gathered
collated as sacred text,
the Word, intangible; invisible,
was planning, was ordering
the ages that were to come.
This Word predates the Bible,
this Word predates creation,
this Word is alive and active
and speaking still today.

“Heaven is my throne room;
I rest my feet on earth.
So what kind of house
will you build me?” says God.

What kind of doctrine could enfold Him,
What kind of information could define Him,
What kind of book could contain Him?

Yet, despite His boundless nature,
within His infinite wisdom,
He devised a crafty plan, by which
His thoughts, His intents
would fit themselves into
the form of a humble seed:
The DNA of His own life,
encrypted within the written Word.

And so began the writing
of that which we now call:
the Bible – the Scriptures.
Within the limitations; imperfections
of human words and human authors
God placed His eternal perfect seed.

A seed is not a tree;
the Scriptures are not our God,
Yet a seed is the beginning, the start -
provided with fruitful soil,
encouraged by water and light,
a seed gives birth to a being
much greater than itself.

His plan foresaw the day
in which this seed would blossom
no longer encrypted; no longer disguised
but fully expressed in the person
of Jesus – the Christ – the Son
The One who was in the beginning
revealed within our midst
Immanuel – God with us -
the Word became flesh.

His desire is still the same:
for His Word to break free of the boundaries
of letters and text and theories
and yet again, became flesh,
and yet again find expression in a person:
you – the chosen – the offspring of God.

So as we approach the Scriptures,
do more than read what is written -
listen to what is spoken.
So once again we can encounter
the mind, the voice, the person
who spoke long before
pen or paper were born.
(by Andre Rabe)
This Great Salvation
Concerning this salvation, the prophets who prophesied about the grace that would come to you searched and carefully investigated. They inquired into what time or what circumstances the Spirit of Christ within them was indicating when He testified in advance to the messianic sufferings and the glories that would follow. It was revealed to them that they were not serving themselves but you concerning things that have now been announced to you through those who preached the gospel to you by the Holy Spirit sent from heaven. 1 Pet 1:10-12

When they inquired about the time to which all their writings pointed, the event that would be the fulfillment of God’s purpose and the release of His glory on earth, the Spirit of God within them pointed towards the sufferings of Christ. They realised that we ( those who came after the suffering of Christ ) would be the beneficiaries of this event. How many continue to search the scriptures, trying to find another prophesy that points to another time or event, and in the process neglect the greatest event – this great salvation.

The Jews divided time into two parts, namely: the present age, and the age to come. The ‘present age’ was subject to evil and the ‘age to come’ would be the perfect age in which God rules. In between these two ages they saw the ‘Day of the Lord’ which was, as it were the birth pangs of the new age. The writer of Hebrews is saying that the age of glimpses, fragments is gone and the age of completeness has come. The time of shadows and grasping in the dark has gone, the time of reality and truth has come. In Jesus “… the darkness is passing away, and the true light is already shining” and  “you will do well to heed this word as a light that shines in a dark place, until the day dawns and the morning star rises in your hearts.” (1John2:8, 2 Pet 1:19). Jesus is not just another messenger of ‘the present age’, but He is the Day of the Lord, giving birth to a whole new dispensation.

God anticipated a time and a person in which He would reveal Himself in such clarity and completeness, that for all eternity it would be known as the crescendo, the sum total of His conversation with man. Just as He spoke creation into existence, this declaration would once again be a word of such magnitude that it would give birth to a whole new creation. Just as He originally said: “let light shine out of darkness”, He would once again speak a word that would shine with the knowledge of the favour of God; a message that would radiate the character of God with such accuracy that it would dispel all darkness, destroy all ignorance of His love and leave man without excuse to remain distant. This event would mark the end of the old Adamic race, a race defined by the fall of man, and be the birth of a new humanity, a humanity which God reconciled to Himself, not holding their trespassed against them, a humanity defined by Christ – His final Word regarding man.

Identity revealed
In the face of Christ Jesus the eternal purpose of God, His original intent and thoughts towards man were made plain. This revelation destroys every false identity and unlocks the truth about us. The light that confronted Saul on the way to Damascus was both a destructive force and a life-giving encounter. The flaming fire of the presence of God eternally destroyed Saul, and simultaneously brought forth Paul – the true person that God had in mind since the beginning. As Paul continued to look into this light, he saw the face of Christ shining with the knowledge of the glory of God. As he looked deeply, he became aware of the real significance of Christ, a significance far beyond the miracles He performed, a significance far beyond the few years He spent on earth. He began to recognise, in the face of Christ, the true identity of mankind.

It is this insight into Christ which takes us beyond a mere historic appreciation of Him, into a present awareness of the One who lives; the One who represents my innocence at the right hand of God.

Jesus once asked: “Who do men say that I am?”. After His disciples gave Him all the current opinions and hearsay stories, He asked: “And you, who do you say that I am?”. There is an appointed time for you to move beyond popular opinion and come to your own conclusion. Can you hear Him asking you that question today: “Who do you say that I am?” Seeing Him for who He truly is, is not an intellectual exercise; it’s not simply reading about what He did or said. Even His disciples who were with Him did not come to an accurate conclusion about Him from observing Him in the natural. It was only when the Father revealed His own point of view to Peter, that Peter started to appreciate the real Christ. Jesus then immediately started speaking to Peter about his true identity – that He was a piece of a rock carved and originating in another rock. Reminds us of Is 51: “You who seek the LORD: Look to the rock from which you were hewn” In realising His true identity, you discover your own. “The only accurate way to understand ourselves is by what God is and by what he does for us, not by what we are and what we do for him.” (Rom 12:3 MSG).

But we all, with unveiled face, beholding as in a mirror the glory of the Lord, are being transformed into the same image from glory to glory. (2 Cor 3:18 NAS). Jesus Christ, the Word made flesh, is the reflection of God’s original thought about us, the means by which we were created, the mediator through whom we are justified and made blameless, the mirror in whom we see the truth that we were indeed created in His image and likeness.

Christ is the revelation of your true identity. “When Christ, who is our life, is revealed, then you also will be revealed with Him in glory.” (Col 3:4 NAS) The word ‘when’ in the Greek is in the present continuous tense. In other words ‘whenever’ is probably a better translation. The Mirror translation says it this way: “Every time Christ is revealed as our life, we are being co-revealed in the same glory (likeness and image of God) being united together with Him.”

More details of the book here: Secret of Contentment

Lets first look at the Hebrew word for glory (kaw-bode’, kaw-bode’) It comes from the word that simply means weight. What on earth has weight got to do with glory!
Let’s find out:
The root word weight is neutral, but then develops into two distinct directions; the one very negative and the other very positive.
On the negative side we find: burdensome, grievous, affliction.
On the positive side: honour, praise, glory.

Enough of the technical analysis; what does it mean in plain English?
Well, if I say something bad about you, something so weighty that it hurts you inside, then I’ve grieved you. Grief is the intense (weighty) sorrow caused by the loss of a loved one. On the positive side: When I say something so good about you, something that carries such weight and substance that it lifts your spirit, then I’ve honoured you. It is an honour that connects the giver and receiver in an intimate way.

Let’s look at how this glory or honour is exchanged between God and us. In the Old Testament, the glory was often manifested as a cloud. (Ex 16:10) The glory of God is His very essence, it is His absolute goodness. It’s a goodness that is so good that ‘badness’ cannot exist in its presence. This is why God hid Himself in a cloud in the O.T. – to protect the people He loved. But to say that His glory is His goodness is far too vague; let’s drill down a bit deeper.

What makes God so good? The first record we have of man experiencing the goodness of God is in Gen. 1:28 (See ‘The ultimate experience’)
Gen 1:28 And God blessed them.. The word blessed (baw-rak) is defined as an act of adoration such as kneeling.

Man’s first experience was the overwhelming display of God’s favour and adoration! The desire within man to worship God was birthed by this experience of God’s adoration – the only appropriate response is to reflect back the adoration He gives.’

God is love and His love for us is so weighty; carries such substance that it is the greatest honour we could ever receive.

‘This sounds like God is honouring us! Should we not be honouring Him?’ are the questions many may ask.
1 John 4:19 We love him, because he first loved us.
- Our love is our response to the love He gives us.
- Our honouring Him is our response to the honour He gives us!
- Our praising Him is our response to the praise He gives us!

The only appropriate praise, honour and love we can give Him, is reflecting the praise, honour and love He gives us!
Now lets look at the New Testament word for glory namely doxa:
Thayer Definition:
1) opinion, judgment, view
2) opinion, estimate, whether good or bad concerning someone
2a) in the NT always a good opinion concerning one, resulting in praise, honour, and glory

Let us re-read a few scriptures with this in mind:
Joh 17:22 And the glory(the good opinion, praise and honour) which thou hast given me I have given unto them; that they may be one, even as we are one;

2Co 3:18 But we all, with unveiled face beholding as in a mirror the glory (the good opinion, praise and honour) of the Lord, are transformed into the same image from (a lower degree of ) glory to (to a higher degree of) glory, even as from the Lord the Spirit.

2Co 4:6 Seeing it is God, that said, Light shall shine out of darkness, who shined in our hearts, to give the light of the knowledge of the glory (the good opinion, praise and honour) of God in the face of Jesus Christ.

The good news is that God favours you! He has done everything necessary in Christ to have a good opinion of you; to demonstrate His love towards you without hindrance. Glory! God no longer tries to hide this glory from us; on the contrary, He wants as to look straight into it. His opinion of you is the weightiest issue of life. No matter what you thought or think of yourself, His opinion is more valid; carries more weight and His opinion of you is good!

There might be many issues in your life that contradicts this good opinion; you might experience many things that tries to disqualify you, and emphasise your need for change, but beholding His opinion(glory) has the power to transform you and your experiences.

As you continue to look into His face; beholding His glory; you will soon start reflecting that same favour back to Him … and to others.

By Andre Rabe

Paul found a motivation greater than being driven to impress God! That motivation is the realisation that God is already impressed with you!
I am convinced that our experience of His fullness, our grasp on the love that surpasses knowledge has everything to do with simply being aware of what He achieved on our behalf. Fruit is not an effort for a fruit tree – it is the natural and spontaneous product when the life within the tree is too abundant for simple survival – it overflows in fruit. Draw upon the reality of His indwelling – there is more in you than what you know.

There is a ‘place’ where we experience the peace, the fountain of life. The question is how do we ‘abide’ in this place, rather than visit it from time to time.
I read Rom 6:6-11 again – so encouraging:
We know that our old self was nailed to the cross with Him in order that [our] body [which is the instrument] of sin might be made ineffective and inactive for evil, that we might no longer be the slaves of sin.
For when a man dies, he is freed (loosed, delivered) from [the power of] sin.
Now if we have died with Christ, we believe that we shall also live with Him, because we know that Christ (the Anointed One), being once raised from the dead, will never die again; death no longer has power over Him.
For by the death He died, He died to sin [ending His relation to it] once for all; and the life that He lives, He is living to God [in unbroken fellowship with Him].Even so consider yourselves also dead to sin and your relation to it broken, but alive to God [living in unbroken fellowship with Him] in Christ Jesus.

I’m exited about that phrase: living in unbroken fellowship with Him. So much of the religious teachings I heard were about ‘dying to sin/old self’ … whatever they called it, it came down to some sort of effort from my side to achieve or reach this place of fellowship. What struck me in these verses is that the death we die to sin is a singular event – ‘once and for all’! It is not supposed to be a continual struggle. And the way I finally put to death the old man is by ‘consider / calculate / come to this conclusion: I died with Him! …. I was also raised with Him to a new life. My life is now consumed by new realities. I no longer live to attain anything, but because of what He attained on my behalf.

I am convinced that the ‘old man’ – the flesh – thrives of whatever attention we give it. It shrivels to its appointed place of insignificance when we place all our attention on Christ – who He is and who we are because of who He is.

Ps 17:15 As for me, I will behold thy face in righteousness: I shall be satisfied, when I awake, in thy likeness.
To ‘wake up’ requires no conscious effort – it is simply the point at which my mind’s attention shifts from unreal imaginations to seeing reality.

“And God saw all that He had made, and behold, it was very good. And there was evening and there was morning, the sixth day. Thus the heavens and the earth were completed, and all the hosts. And by the seventh day God completed His work which He had done; and He rested on the seventh day from all His work which He had done. Then God blessed the seventh day and sanctified it, because in it He rested from all His work which God had created and made.” Gen 1:31, 2:1-3
“I know that everything that God does will remain forever, there is nothing to add to it and there is nothing to take from it, for God so worked that men should fear Him.” Eccl 3:14
We need to realise that man was not created on the first day, to give God a hand. In fact, the first day man woke up to, was the seventh day of creation, the Sabbath rest. Man awoke in the provision of God. He awoke in the satisfaction of His Father, because God was pleased with everything He had created and completed. God rested from all His works, because He was satisfied. Man realised he could not add to anything or take away from what He had created.

“Therefore, let us fear, lest while a promise remains of entering His rest, any one of you should seem to have come short of it. For indeed we have had good news preached to us, just as they also; but the word they heard did not profit them because it was not united by faith in those who heard. For we who have believed enter that rest…” Heb 4:1-3
“There remains therefore a Sabbath rest for the people of God. For the one who enters His rest has himself also rested from his works as God did from His” Heb 4:9,10

God designed and purposed for us to live in His rest.
“For the Son of Man is Lord of the Sabbath” Matt 12:8.  Jesus declared himself to be Lord of the Sabbath. For Him to be Lord of the Sabbath He had to rest from all His works. This as impossible unless He had finished or completed his work.

What work did Jesus come to do?
Jesus came to restore man back to His rest.
“For we are His workmanship created in Christ Jesus unto good works which God prepared beforehand that we should walk in them.” Eph2:10 “Ascribe greatness to the God our Rock His work is perfect” Deut 32:3,4
“Look to the Rock from which you were hewn and the quarry from which you were dug”

God is not a panel beater, but a master craftsman who did a perfect work in us through Christ Jesus. He didn’t need our help in the process. We are His workmanship, His masterpiece. If I should add a stroke of paint to a painting of Van Gogh, I would depreciate the value of the painting. Likewise my contribution is not to feel I have to add to his work, but to simply adore and appreciate His finished work.

“While the house was built there was no sound of a hammer or axe or tool” 1 Kings 6:7 God encouraged us not to find our confidence in our own labour, but His labour on our behalf. Our own strength only leads to us being heavy laden. He desires us to soar like eagles, like those who wait on the Lord. Eagles soar in the slipstream of the wind and rely on the strength of the wind to take them higher and faster.
“Come to me all you who labour and are heavy laden and I will give you rest” Matt 11:28 God desires that we find the unforced rhythms of grace to propel us in life. His grace is more than enough.
“Now I make known to you, brethren, the gospel which I preached to you, which also you received, in which also you stand”
“But by the grace of God I am what I am and His grace towards me did not prove vain; but I laboured more than all of them, yet not I, but the grace of God with me.” 1 Cor15:1;10
The Sabbath rest is not the absence of work but it is an inward attitude of confidence in the finish work of Christ on my behalf.
Grace is all God did in Christ on my behalf.
By grace we have been saved through faith and not by our own works and His grace is sufficient for us.
God does not want us to work harder but rest harder.
The most active state we can be in is to live in the rest of God. (Inward attitude)
We need to rest in God’s goodness and enjoy the “God factor”.
“Return to your rest, O my soul, For the Lord has dealt bountifully with you.” Ps116.7
Don’t worry that things will not happen if you don’t make them happen.

He became sin so that you might become…………
He became poor so that you might become…………
He became sick so that you might become…………
He became a curse so that you might become…………
He became all that you were so that you can be all that He is.

So what is it that we must do?
Have faith in His finished work on your behalf.
Just believe. Your unbelief will disqualify you from His rest. The disciples asked Jesus: “… what we must do, to do the works of God?” Jesus’ reply was: “Just believe in whom He has sent. We don’t do in order to receive something from God in return. We realised that grace is all that we have already received as a result of what Christ did, that enable and energises us to do.

One ‘doing’ in order to receive, is one who is untrained in the knowledge of God and totally unaware of what he has received in the finished work of Christ. It is like someone being troubled by a bill of R1000 when he is oblivious to the fact that he has millions in his bank account.

Be aware what you manifest and carry. You are a God container. Exodus 34;29, Ps82:5-7
Set your mind on His goodness. Col 3:1-4
Refuse to doubt , being swayed by different opinions. A double-minded man is unstable in all His ways and will fall from his high position in Christ. James1:7-9, 1Kings18:20, 21.

God’s Sabbath is no longer a particular day of the week.
“He again fixes a certain day, “Today”, saying through David after so long a time just as has been said before, Today if you hear His voice, do not harden your hearts. For if Joshua had given them rest, He would not have spoken of another day after that.” Hebr4:7-8

God so desires for us to enter His rest. We are the celebration of His love, the reason for his satisfaction. We are the product of His labour and what He saw pleased Him so much that He entered into His rest.
God’s rest is not another day; it is YOU.
“Jehovah has chosen Zion; He has desired it for His dwelling-place. This is My rest forever; here I will dwell; for I have desired it”. PS 132:13: 14 (MKJV)
God is so at home in you that he came to make his permanent abode in you. He is comfortable in you and pleased to reveal Himself through you.

(by Tanswell Davidse)

There are many interesting philosophies about time and even more interesting speculations about what the possibilities might be, if such philosophies were true. I won’t explore all these philosophies in depth in this writing – only enough to help us appreciate what the Word has to say about time. For that purpose I’ll adopt one of the most basic, and helpful definitions of time, namely: a sequence of events.

How we relate to this sequence of events and how God relates to it is very different. Some of the statements in scripture seem at first to contain some grammatical errors: the tenses are all wrong! For instance: “Before Abraham was, I am”. In other instances the Word speaks about future events as if they had happened in the past. Hundreds of years before the birth and death of Jesus, Isaiah speaks of His suffering on the cross as a past event: “…but He was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him, and by his stripes we are healed.” Is 53:5

I was bemused by an article I read about Tachyons. This is a scientific name for a theoretical particle that travels faster or at the speed of light. The nature of such a particle is truly astounding. For instance, let’s imagine one could build a fax machine based on the laws covering tachyons and we call it our tachyons fax machine. If one was to send a fax at 3pm it would arrive at 2pm! The effect precedes the cause. I immediately thought of Mat 8:16, 17 in which Jesus heals the sick who were brought to him. Verse 17 states that this was in fulfillment of what was prophesied by Isaiah. It’s again the passage in Isaiah 53 that we looked at earlier. We know that this passage refers to the suffering & death of Christ, but here again the effect (healing) of what He accomplished on the cross is experienced by people long before the cause. Another example of this inversion of time is found in Isaiah 65:24 “Before they call I answer”.

These statements draw us into a dimension beyond our normal experience of time. A dimension in which time is a radically different entity from our normal experience of it. The use of the words: “before Abraham was, I am” seems to indicate two different dimensions. One in which there is a past, present and future, and one in which there is simply a present. However, it might say more about the nature of God than about the nature of time.

Let’s start by looking at the Hebrew understanding of time as found in the Old Testament. We don’t find philosophical or abstract debates about the nature of time, as we do in the Greek philosophies of that period. Time is not described as a separate force or an extra dimension, but in rather more concrete terms. Events occurred and these events stood in relation to other events and this was in effect, time. Time has no substance apart from these events. Whereas the Greeks saw time as a separate dimension in which events happened, the Hebrews simply saw events happening and these ‘happenings’ were time. As such, eternity is never described as timeless, for there could be no events, no experience, no life without time. To be timeless would be lifeless.

The quality of events are given greater significance than the order in which they happened or the duration it took. In some instances events and persons were arranged according to the impact of their occurrence, rather than their chronological sequence. The weightiness and significance of people and events were regarded more important than the exact date of the occurrence. People did things. God did things. Time is the story of these events and has no existence beyond these events.

One of the reasons why eternity is often thought of as timeless is because of our understanding of time. Time is seen as temporal, subject to change whereas eternity is seen as changeless. However, it is the nature of change that is different in the eternal realm. There is ‘change’ that decays and there is ‘change’ that renews. 2 Cor 4:16: Therefore we do not become discouraged. Though our outer man is [progressively] decaying and wasting away, yet our inner self is being [progressively] renewed day after day. A blooming flower undergoes change, but every change just further establishes its beauty and essential reality. Proverbs speaks of the life of the righteous being like the rising sun, shining brighter and brighter. The eternal realm does have events and does have change, but every change further confirms the essential reality of this realm and consequently it is not temporal.

There is an event that took place in eternity of such importance and magnitude that it overflowed into our time! This mystery was hidden for ages and generations … but then it happened: the infinite filled the finite; the eternal filled the temporal, the unknowable God revealed Himself in a way we can all understand. God became man! His mind was made known; His character unveiled; His opinion of you made clear. Like an ocean emptied into a pond, it filled and changed all time – out of all proportion to the fall of man, is the redemption of man. The Lamb, who was slain from the foundation of the world, was born and walked amongst us.

It is this singular event that gives meaning to all other time. It is only within this one event that all other events can find purpose. This event is God’s reference within our time by which all other events are judged. Only within relationship to this event can the temporal, changing, time-bound events find eternal value. Although this single event was concentrated in one individual, Jesus, it included all men. And although it happened before you were born, it has a greater claim on you than your own personal past.

Whether you are aware of it or not, this event affects you … in fact it is all about you. Paul refers to it as the ‘fullness of time’ (Eph 1:10). He describes it as a singular event that has consequences for all mankind in all ages; an achievement that occurred once and included all without exception. The fullness of time … so much can be said about it, where does one begin. The fullness of time means:
No time to come can add to what was given in this event;
Our sense of satisfaction, completeness, fullness has everything to do with appreciating the event that filled all of time, and nothing to do with any future event;
We can never exhaust the wealth of understanding and insight that was lavished upon us in this event. Further on in this letter of Paul, he writes that all of eternity will be a further revelation of the exceeding greatness of God’s kindness toward us in this event – in Christ.

Jesus said on a number of occasions: ” …the time is coming, and now is …”. He tapped into eternity in such a way that the present contained everything that the future had to offer! After speaking to the Samaritan woman at the well (John 4) about living water – water that not only satisfies but overflows, He ends off by saying: “I am he,” said Jesus. “You don’t have to wait any longer or look any further.” All that eternity has to offer is in Christ and He is present in this very moment.