What we hear
The Word John speaks about is not the latest fashionable ‘revelation’, but rather that which was from the beginning. In Christ, God’s original thought was preserved since the beginning. The destiny of this Word was always to become flesh. This Word cannot be contained in books … not even sacred books. Paul said it this way: We, of course, have plenty of wisdom to pass on to you once you get your feet on firm spiritual ground, but it’s not popular wisdom, the fashionable wisdom of high-priced experts that will be out-of-date in a year or so. God’s wisdom is something mysterious that goes deep into the interior of his purposes. You don’t find it lying around on the surface. It’s not the latest message, but more like the oldest—what God determined as the way to bring out his best in us, long before we ever arrived on the scene. (1 Cor 2:6-9 MSG)

Would you agree that the Word that was in the beginning, that was with God and that was God, was not a book but a person? The truths contained within the scriptures point towards The Truth, which is a person, not a book! In Jesus’ days there were many who highly revered the scriptures, yet completely missed its message. Jesus said to the religious scholars of His day: “You have your heads in your Bibles constantly because you think you’ll find eternal life there. But you miss the forest for the trees. These Scriptures are all about me! And here I am, standing right before you, and you aren’t willing to receive from me the life you say you want. (John 5:39,40 MSG) How often still do we hear messages, backed by many scriptural references, filled with formulas and principles yet oblivious to the person – Christ in you. He still desires to find expression, not only in a doctrine or a teaching, however eloquent they may be, but in a person – in you.
This Word is original not invented last week. This Word is eternal, not seasonal. Even before time as we know it, God made up His mind about us. “… He chose us in Christ before the foundation of the world …” (Eph 1:4) Before we did anything to impress or disappoint Him, He knew us, chose us and uniquely identified us in Christ. Christ came to show us what God originally saw in us, that cause Him to take such interest in us.

How we hear
Jesus said: Take care then how you hear, for to the one who has, more will be given, and from the one who has not, even what he thinks that he has will be taken away. (Luke 8:18) There is a way of hearing that will enrich you greatly and there is a way of hearing that will rob you.

Prior to this statement Jesus told the parable of the sower to illustrate some of the different ways of hearing. He likens the Word of God to seed … seed that is received (heard) in different ways and consequently produces different levels of fruitfulness. I want to liken the progression of hearing, seeing, gazing and touching that I mentioned above to this parable of the sower.

As the sower goes out to sow, some seed falls along the way on a path – it produces no fruit. For me this speaks of casual, careless ‘hearing’. The path is not ready for nor receptive to the seed. I would say that this is a person that never really heard the message.
Then there is the seed that falls among the rocks. There is a bit of good soil there and so the seed does sprout, but because there is no depth it withers quickly. Often, in the excitement of hearing this gospel, the first response is: what shall I do; how do I apply it? People want to move directly from first hearing this good news to trying to change everything around them. However, it is vital to hear in such a way that what you hear starts changing what you see. Otherwise the excitement might be short lived because as soon as you ‘see’ a contradiction the whole experience withers. This person is at the hearing stage, but has not heard enough to start seeing.

In each of these illustrations there is a progression in the intensity of ‘hearing’ and a consequent progression in the fruit it produces. The next example is a person who hears and having some depth, they allow the word to sink in, to change the way they see. Because of this, the seed sprouts and begins to bear fruit. Yet they allow other seed, other words to have an equal place in their lives. This Word is not yet the ultimate word in their lives, it has not captured their exclusive attention yet. Consequently, the seed is not as fruitful as it could be.

“As for that in the good soil, they are those who, hearing the word, hold it fast in an honest and good heart, and bear fruit with patience.” This is the person who hears and embraces what they hear. This is a way of hearing that captures the persons heart. Embrace this word until you find yourself inescapably embraced by it. The soil does not have to make the seed grow – the seed spouts and grows of its own accord. The soil simply needs to provide an environment for the seed to remain. Jesus once said: “If you abide in me and my words abide in you, you will bear much fruit”. ‘Abide’ does not take much effort. It speaks more of rest that activity.

What we have seen and gazed upon
As we heed this word, as we give our ears, our attention, we’ll begin to see. “which we have seen with our eyes; that which we have gazed upon”. John uses two variations of the word ‘see‘. The first is ‘horao’.
Strongs define it as: Properly to stare at, that is, by implication to discern clearly; by extension to attend to.
The second word is ‘theaomai’ and it is a more intensive form of the first word, meaning: A prolonged form of a primary verb; to look closely at, that is, by implication to perceive.
Again the progression is evident. Look until you see beyond the obvious. Look beyond the surface and allow the true meaning of this word to captivate your attention. Continue to gaze ans soon you’ll find this word becoming a tangible reality.

There is no method, technique or process that has a greater ability to transform our lives than simply gazing into this mystery, seeing in it the face of our birth, allowing our attention to be captivated by it. Let me be clear. when I speak of being transformed, I do not mean becoming something that you are not. This transformation is a restoration to the original.
And all of us, as with unveiled face, continued to behold as in a mirror the glory of the Lord, are constantly being transformed into His very own image in ever increasing splendor and from one degree of glory to another (2Cor3:18)
But friends, that’s exactly who we are: children of God. And that’s only the beginning. Who knows how we’ll end up! What we know is that when Christ is openly revealed, we’ll see him—and in seeing him, become like him. (1 John 3:2-3)

Can you see in these how ‘transformation’ is linked to ‘beholding’? Once we start seeing the truth of God’s opinion of us and excitement fills our hearts, the first response should simply be one of adoration – lets see more; let’s look more deeply, let us gaze upon Him. Such adoration will awaken the appropriate response.

Doers of the word, not just hearers
“But be doers of the word and not hearers only, deceiving yourselves. Because if anyone is a hearer of the word and not a doer, he is like a man looking at his own face in a mirror; for he looks at himself, goes away, and right away forgets what kind of man he was. But the one who looks intently into the perfect law of freedom and perseveres in it, and is not a forgetful hearer but a doer who acts—this person will be blessed in what he does.”

The word ‘doer’ is so much richer than many translations bring across. It’s the same word from which we get ‘poet’.
‘poietes’
a performer; specifically a “poet”: – doer, poet.

It speaks of inspired, passionate expression. When this word is declared as it should be, you’ll hear much more than ‘do’s and don’ts’, you’ll see the face your origin as in a mirror. The secret to accurate ‘doing’ of this word is in accurate ‘seeing’. It is the one who looks intently and continues to look, that finds inspired expression – expression birthed from what he sees.

With that in mind I enjoyed the following translation:

Look and continue to look,
the perfect, complete, and eternal freedom.
Listen; listen intensily;
listen in such a way that it bursts forth in inspired expression.
Allow what you hear to awaken the poet in you;
allow what you see to awaken the artist in you.
Then act; act in the full conviction of what you have seen and heard,
and you will will find delight and affirmation in your action.
James 1:25 (translated by Andre Rabe)

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That awareness of Christ’s indwelling generated an inexhaustible energy within me to share Him with others also. I began sharing Christ with whomever and whatever stood still long enough to hear me. Naturally my classmates at school were the first to hear and see. From there it grew to neighbours and strangers. The witness I bore then and bear now is without any religious obligation; it is the fellowship that I enjoy with the Father that compels me to communicate. 1 John 1:3. I had absolutely no desire to simply change people’s opinions to agree with me, neither did I have any motivation to have them join my religious organization. NO! It was the reality of Christ in me that drove me to make others aware of the wealth that was within their reach also.

Many experiences can lose their thrill after a while, but the awareness of God’s indwelling only grows in its appeal and intensity.

What qualifies you to share Christ?
Speaking from the reality of an awareness of your union with Christ; the reality of a living relationship with Him, is irresistible and it is all the qualification you will ever need. Many of the disciples Jesus chose were illiterate! And the few who learned to write, did not bother putting anything on record until decades after His death and resurrection. The simple reason for this is that Christ in them was a reality of much greater importance to them than systematic theology.

Act 4:13 Now, when they saw the boldness of Peter and John and found out that they were uneducated and ordinary men, they were amazed and realized that they had been with Jesus.

Your qualification to share Christ has nothing to do with your education or social status – it has everything to do with your contact with Jesus.

Paul, the one apostle that could boast of his education and human qualifications had this to say about it:

Phi 3:7 The very credentials these people are waving around as something special, I’m tearing up and throwing out with the trash–along with everything else I used to take credit for. And why? Because of Christ.
Phi 3:8 Yes, all the things I once thought were so important are gone from my life. Compared to the high privilege of knowing Christ Jesus as my Master, firsthand, everything I once thought I had going for me is insignificant–dog dung. I’ve dumped it all in the trash so that I could embrace Christ

I can’t really improve on that – read it again. If you have studied much and know the scriptures better than most you should maybe read it one more time.

Our confident appeal.
You see, if our appeal was to the intellect of man, then by all means get as much education and degrees as possible. And don’t stop with theology – psychology, sociology and philosophy could be very handy as well.

Or maybe our appeal should be to man’s natural desires. Then by all means you should make your Sunday services as entertaining as possible; make your message as un-offensive as possible and hope that your good looks and professional appearance draw some people into attending another meeting.

But if we desire to communicate the gospel of Christ, our communication needs to extend far beyond these superficial, shallow levels and stir up the spirit of man.

2Co 3:5 not that we are sufficient of ourselves to think anything as of ourselves, but our sufficiency is of God;
2Co 3:6 who also has made us able ministers of the new covenant; not of the letter, but of the spirit; for the letter kills, but the Spirit makes alive.

Our aim is the spirit, not the head. The only person able to teach us this skill of hitting the target of the heart is God Himself.

2Co 4:2 but we have renounced the hidden things of shame, not walking in craftiness, nor handling the word of God deceitfully; but by the manifestation of the truth commending ourselves to every man’s conscience in the sight of God.

Nothing has greater authority and ability to awaken the conscience of man, than another man walking in the truth; enjoying the reality of fellowship with God. No institution can teach you that. No one else can be intimate with God on your behalf – there is only one person capable of bringing you into the awareness of your union with Christ … and that’s you, simply yielding to Christ in you and believing what He says concerning you and Him.

2Co 4:6 Seeing it is God, that said, Light shall shine out of darkness, who shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.
2Co 4:7 But we have this treasure in earthen vessels, that the exceeding greatness of the power may be of God, and not from ourselves;

If we look to any of our own characteristics as a basis for our qualification to share Christ, we miss the point. It is not the clay pot that makes the treasure inside valuable; it is the treasure inside that makes the clay pot valuable. This message carries within itself an authority that is undeniable. It’s when our appreciation of the treasure becomes dim that we try to decorate the pot. It’s when we take our focus off the message of ‘Christ in you’, that we become concerned with presenting the ‘pot’ – the container -  in a slick, appealing way. What a joy to discover that our confidence is not based on our own ability to communicate, but on God’s ability to reveal himself – it is the content of this gospel that carries the faith of God and sets the tone for the faith response of those who hear.

2 Pet1:5 (Mirror Translation) Now that the stage is set to display life’s excellence, imagine the extreme devotion and focus of a conductor of music; (epichoregeo, epi, preposition, + chorus, chorus or choir or orchestra, + ago, to lead as a shepherd leads his sheep) how he would diligently acquaint himself with every individual voice in the choir, as well as the contribution of every specific instrument, to follow the precise music represented in every note in order to give maximum credit to the original composition; this is exactly what it means to exhibit the divine character. Before a performance the first violinist will give the exact note for every instrument to be finely tuned to that note, in the same way the faith of God gives that exact pitch. You are the choir conductor of your own life; study the full content of faith; you will find virtue there, and within virtue faith-inspired knowledge will voice its contribution. (There is a level of understanding that can only be accessed by faith. Heb.11:3, “by faith we understand that the ages were framed by the Word of God…)

This mystery has been kept in the dark for a long time, but now it’s out in the open. God wanted everyone, not just Jews, to know this rich and glorious secret inside and out, regardless of their background, regardless of their religious standing. The mystery in a nutshell is just this: Christ is in you, so therefore you can look forward to sharing in God’s glory. It’s that simple. That is the substance of our Message. We preach Christ, warning people not to add to the Message. We teach in a spirit of profound common sense so that we can bring each person to maturity. To be mature is to be basic. Christ! No more, no less. (Col 1:26-29 MSG)

Christ is in you! What more do you need? There is nothing more! All that can be done is to appreciate more, the reality of Christ in you!

Often people speak about ‘children of the Devil’ and ‘children of God’ as if God and the Devil are on the same level as creators. Ridiculous! There is only one Creator, one God and one Father of us all (Eph 4:6). And in the previous chapter Paul writes: “I bow my knees before the Father of our Lord Jesus Christ, from Whom every family in heaven and on earth is named.” The only thing Satan ever gave birth to is lies. Throughout the centuries man has adopted this foreign ‘father’ by submitting to his way of thinking, thereby adopting a foreign identity. Yet submitting to this lie did not change the truth of mankind’s origin, nor did it make the Devil an actual creator or father. It is in this context that Jesus said: ‘You are of your father the Devil’ referring to their actions and their way of thinking, immediately qualifying it in the next sentence by saying: ‘he is the father of lies’. I love the way in which the Message translates John 1:12:
But whoever did want him,
who believed he was who he claimed
and would do what he said,
He made to be their true selves,
their child-of-God selves.

It is this insight into Christ which takes us beyond a mere historic appreciation of Him, into a present awareness of the One who lives; the One who represents my innocence at the right hand of God.

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However, the being He imagined to be His companion, would be able to choose ‘its’ own possibilities. Love, by its very nature, is free. Love can be awakened, encouraged and stirred, but it can never be forced. And so God determined to create man outside of His control! This meant – and He knew it all before – that man would make wrong choices and in doing so create obstacles to … or maybe opportunities for, the love of God.

How could a completely free and spontaneous being be guaranteed to make the right choices? The ‘Logos’ calculated uncountable scenarios and configurations of the environment to see if there was a way to guarantee the right choice. The answer was produced after an exceptionally long period of timelessness. The fact that this being would not be all-knowing, yet be imaginative and free, meant that this being would indeed make choices and have preferences other than those chosen by God! This creature would be responsible for choosing ‘evil’! For any other logic, this would be an impossible situation – how to plan and purpose the conclusion of this plot, yet give another creature the freedom to choose what role to play within it. But for the Logos, nothing is impossible.

Before anything began, God foresaw the inevitable mistakes, the fall of man, the evil consequences … but He also saw a way in which to provide for every need, overcome every obstacle and restore man to the glory He intended. And so we read about the grace which was given to us in Christ Jesus before time began! (2 Tim 1:9). Before He created anything, He knew it would cost Him everything to redeem man and fulfil all His purpose … and so we read about the Lamb that was slain from the foundation of the world. Once again, in His own freedom, He determined to give Himself in His Son, to step out of this eternal unsearchable realm, into the temporal, the realm of fallen man. In giving us grace and truth, He would give nothing less than Himself.

When we realise that our Creator foreknew the whole plot before a single event occurred, we are able to recognise His loving and guiding hand in all things. He knew about the temptations, the choices and the consequences of those choices, long before they happened. “He declares the end from the beginning”. Isaiah … He is not the author of all events, but He certainly is wise and able enough to steer even the most evil events toward the conclusion that He pre-ordained.

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There is an event that took place in eternity of such importance and magnitude that it overflowed into our time! This mystery was hidden for ages and generations … but then it happened: Eternity arrived in time; the infinite filled the finite; the eternal filled the temporal, the unknowable God revealed Himself in a way we can all understand. God became man! His mind was made known; His character unveiled; His opinion of you made clear. Like an ocean emptied into a pond, it filled and changed all time – out of all proportion to the fall of man, is the redemption of man. The Lamb, who was slain from the foundation of the world, was born and walked amongst us.

It is this singular event that gives meaning to all other time. It is only within this one event that all other events can find purpose. This event is God’s reference within our time by which all other events are judged. Only within relationship to this event can the temporal, changing, time-bound events find eternal value. Although this single event was concentrated in one individual, Jesus, it included all men. And although it happened before you were born, it has a greater claim on you than your own personal past.

Jesus, seeing the emptiness of religious festivals and rituals offered a much better alternative. “On the last and most important day of the festival, Jesus stood up and cried out, “If anyone is thirsty, he should come to Me and drink! The one who believes in Me, as the Scripture has said, will have streams of living water flow from deep within him.” (John 7:37-38). Jesus has more to offer than religious festivals and rituals; more than external sources of religious experiences. Once you partake of what He has to offer it becomes a source of overflowing life within you.

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In Ephesians 3, Paul seems to be grappling for words to try and give a sense of the awesomeness of this love: “…exceedingly … abundantly … above all that we can ask … or imagine”. In verse 16 he starts by praying that we would be strengthened by His spirit in our inner man … that we might be able to comprehend … that which surpasses knowledge. This is a different kind of comprehension – an awareness that surpasses knowledge.

What makes Paul’s writings so influential, so fascinating is not because he gives the impression that he has a broad and firm hold on the truth, but rather, the obvious fact that someone much greater than Paul had got a hold of him. In fact, in his letter to the Philippians he writes that his life’s ambition is to try and get a hold of that which got a hold of him. “I press on, that I may lay hold of that for which Christ Jesus has also laid hold of me.” Phil 3:12

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In my early childhood – I was about five years old – we moved into a new house. Most of these houses in South Africa had big back yards and these made ideal playgrounds for small boys. We called it a ‘yard’ instead of a garden because it wasn’t really a neatly kept garden – it was more like a large enclosure. On the day we moved in I noticed something very tempting: the neighbour had a small orchard of mango trees in his back yard … and I loved mangoes. My dad must have read my thoughts because at the moment I noticed these trees, he said to me: “Don’t even think of going into the neighbour’s yard – there is a vicious dog guarding the trees”. That was a very disappointing piece of information as through the days and weeks that followed I witnessed the mango fruit ripening.

I often played in the back yard in the afternoons and felt terribly tempted by the ripe mangoes over the fence, however my fear of the vicious dog prevented me from even attempting to pick a mango. One afternoon, while playing, I became desperately ‘hungry’ and the fruit seemed particularly inviting. I nervously sneaked onto the fence at the far end of the yard to have a better look at the dog, but I couldn’t see the dog anywhere. I took my chance and jumped over the fence, grabbed a couple of mangoes and jumped back into my own yard. They were delicious!

It did not take me long to realise that there was no dog! The moral of the story is not about temptation or repentance or anything deeply spiritual like that. The point is simply that my experience of hunger was real, my experience of fear was real, but these real experiences were based on the lie that I believed regarding a vicious dog. The moment I realised that there was no dog the fear disappeared … and as a consequence so did the hunger. How many of our real experiences are based on lies? How different would our experiences be, if we believed differently?

The truth that Jesus introduces us to is of a much higher authority than our experience – it is a truth that is able to transform our experience. He wants to introduce us to a truth much broader than our narrow experiences.

“… my judgement would be true because I wouldn’t make it out of the narrowness of my experience but in the largeness of the One who sent me, the Father.”(John 8:16 MSG). If Jesus considered his own experience as narrow compared to a much greater reality, then we too might have to re-evaluate the importance we attach to personal experience.

In the same way as our personal experiences are to narrow to reveal our true identity, so too is our culture too narrow; our language too narrow; our society too narrow; our race too narrow; even our relationships, no matter how precious, are too narrow. He reveals that all the measures we’ve used to measure ourselves with are completely inadequate. “but when they measure themselves by themselves and compare themselves with themselves, they are without understanding” He shatters our illusions, but at that very moment He also brings to light the truth of our design. We are eternal beings, which means that anything temporal will not do justice to God’s estimation of our worth and He invites us to see ourselves from His point of view.